2 Samuel 20:1–21:22; 2 Peter 3:14–18; Psalm 146:1–10

The urgency of God’s work is easily lost on us. But to the early church, Jesus’ return seemed imminent. We get a sense of this urgency in Peter’s second letter, where he writes that every moment between now and when Jesus returns is a moment of grace; therefore, believers must work harder than ever to bring others to Christ and grow in their relationship with Him.

Peter remarks, “Therefore, dear friends, because you are waiting for [Christ to return], make every effort to be found at peace, spotless and unblemished in him. And regard the patience of our Lord as salvation” (2 Pet 3:14–15). God wants to see more people come to Him—that is why He has not returned. When we feel like Peter’s audience does, wondering why Jesus hasn’t returned, Peter’s explanation can help us refocus and remember that it’s not really about us; it’s about others.

The Christian life is marked by a focus on God and our neighbors. The more we love Him, the more we learn to love our neighbors. And the more we love our neighbors, the more we become like Christ. We get closer to God with each act of love, and each act of love brings someone else closer to Him as well.

Peter continues, “Therefore, dear friends, because you know this beforehand, guard yourselves so that you do not lose your own safe position because you have been led away by the error of lawless persons. But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet 3:17–18). For Peter, the major issue is whether his audience will stay focused on Jesus or be led astray by false teachers. If the false teachers are able to sway his audience’s beliefs, then perhaps they never believed at all. By disavowing the assertions of false teachers, enduring persecution, and dedicating themselves to Christ’s grace, his audience shows their true faith. The act of defying evil readies God’s people for His return.

When all of our lives are focused on God’s eternal work, the questions about priorities, how we show love, and what matters to God suddenly have answers. God’s urgency becomes our priority.

What priorities has God given you? Are you living as if the end could be around any corner?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

2 Samuel 19:1–43; 2 Peter 3:1–13; Psalm 145:1–21

I grew up in a family of stoics. Through example, my siblings and I were taught to keep our emotions to ourselves. Displays of excessive affection or sorrow were regarded with some suspicion, and this played out in our expressions of faith.

Psalm 145 directly challenges such a mindset. The psalmist expresses why confessing God’s faithfulness is so important, especially to those we influence: “One generation will laud your works to another, and will declare your mighty deeds” (Psa 145:4). God’s mighty deeds were His redemptive acts—especially the exodus from Egypt. His greatness (Psa 145:6), His righteousness (Psa 145:7), His glory, and His power (Psa 145:11, 12) were expressed.

Our praise should be centered on God’s ultimate restorative work through His Son—an act that has brought us back into intimate communion with Him. We can bring our sorrows and failures to Him: “Yahweh upholds all who are falling, and raises up all who are bowed down” (Psa 145:14). He hears our desires and our cries when we call upon Him in truth (Psa 145:18–19). Calling on God in truth requires that we honestly examine our own emotions (Psa 145:18). When we bring our emotions to God, we should do so in either confession or praise.

James emphasizes that free expression isn’t always a value. Since we stumble in many ways, loose talk can be dangerous and destructive in communities (Jas 3:2–6). Both speaking and silence require wisdom. When we are quick to talk about God’s work of redemption and His work in us, our words bring Him honor. What better reason to be mindful of how our expressions affect those around us—especially those who look up to us.

How are you using expressions to honor God and uplift others?

REBECCA VAN NOORD

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

2 Samuel 16:1–17:29; 2 Peter 2:1–11; Psalm 143:1–12

I remember old television courtroom episodes where people beg for forgiveness from a cynical judge when they should seek forgiveness from the person they’ve wronged. Usually these shows take the irony to the next level: The judge shows less mercy to those who beg, viewing their actions as further demonstration of their weak character. Thankfully, God is not this kind of judge, though we often falsely characterize Him that way.

At the beginning of Psa 143, the psalmist remarks, “O Yahweh, hear my prayer; listen to my supplications. In your faithfulness answer me” (Psa 143:1). He then adds, “And do not enter into judgment with your servant, because no one alive is righteous before you” (Psa 143:2). The psalmist’s prayers are well spoken, but are they honest? The psalmist goes on, “Teach me to do your will, for you are my God; your Spirit is good. Lead me onto level ground” (Psa 143:10). This line demonstrates that he is not spouting rhetoric; he is living in reality.

We’re often determined to convince God to see things our way. Instead, we should be determined to see things His way. God is not a judge in a courtroom drama. Furthermore, His Son has already paid the price for our sins—we have been pardoned through Jesus’ intercession. The only requirement on our part is to enter into a relationship with Him.

We cannot justify our actions, for it is only by God’s goodness that we are able to do good, and it’s only out of severe disobedience and ungratefulness that we act poorly. We need to change our perceptions so that our conversations with God become holistic. We should not just ask; we must act. We should not just speak; we must listen. We should not just petition; we must enter into an honest relationship with God.

In what ways do you falsely characterize God?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

2 Samuel 3:1–4:12; 1 Peter 3:8–22; Psalm 135:1–21

Comparing the passages of 2 Sam 3:1–4:12 and 1 Pet 3:8–22 teaches us that all Scripture can be used for instruction: Some passages provide wisdom on how to become more like Christ, while others are best regarded as “things not to do.”

Peter’s first letter tells us, “be harmonious, sympathetic, showing mutual affection, compassionate, humble, not repaying evil for evil or insult for insult, but [instead] blessing others, because for this reason you were called, so that you could inherit a blessing” (1 Pet 3:8–9). We can find the same lesson, told a different way, in 2 Sam 3:1–4:12. The violence of the war between David and Saul’s houses vividly portrays how acts of vengeance rob us of harmony and blessing.

Some passages in the Bible are beautiful, while others are barbaric. Both teach us we’re not meant to live in vengeance, like the houses of David and Saul. While we realize these individuals often acted against God’s will, we should still recognize their love for God (when it’s present) and their desire to follow Him (when it appears authentic) and live in those ways. Jesus is the only leader in the Bible we can look to as a supreme example of righteousness. Every other person in the Bible is flawed in their humanity, but that gives us hope: God can use us, like He used them—despite their mistakes.

If we could live up to Peter’s ideals of living in harmony and showing sympathy to others, the world would certainly be a better place, but we can’t do so without depending on God. In the midst of chaos, or when we give in to ego, it’s hard to live the way we should, even when we are people of faith. But when we learn to follow God in being compassionate, humble, and a blessing to people, we create opportunity for Him to bring harmony and sympathy. If David and Saul’s men had put vengeance aside to seek God, their story would certainly have been less barbaric and far more beautiful.

How can you incorporate humility, compassion, and the practice of blessing into your life?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

2 Samuel 1:1–2:32; 1 Peter 3:1–7; Psalm 133:1–134:3

No one can tell you how to mourn. You have to mourn as you see fit, making sure you don’t introduce sin into the grieving process. Several people who were dear to my heart have died. Each time, I processed it differently—immersing myself in work, weeping, or getting angry. If you’ve lost someone close to you, your experience with death is likely similar. But you may have noticed something else in the process: When someone passes away, we become weak and vulnerable to temptation. Wanting to vent our emotions, we may fall prey to sin. But loss is no excuse for sin; there is no excuse.

King David, for all his strength, was always a very broken man when someone important to him died. Such brokenness is understandable, but a king must balance his behavior; he must be careful not to insult those who have loyally fought for him. David’s mourning over his best friend, Jonathan, was completely understandable (e.g., 1 Sam 18:1–4; 19:1–7; 20), but his sense of loss over King Saul was overwrought. We should never celebrate anyone’s death, but God had disowned Saul and anointed David (1 Sam 15:10–16:13). Saul had no right to his throne (see, e.g., 1 Sam 16:14–23). Furthermore, Saul had been trying to kill David and his men (1 Sam 19:8–24; 23:14–29). Yet while David’s overly dramatic mourning of Saul may have offended his supporters, he went well beyond offense and into sin: He killed the man who put Saul to death (2 Sam 1:14–16). In this time period, it was customary for warriors to kill fallen enemies who were dying a slow and painful death, thus making David’s reaction even more outlandish.

We can learn many great things from David, but in this passage, he teaches us what not to do. Don’t let emotions control you in a time of pain, for those emotions could overtake you in temptation to sin.

How can you rely on God during times of mourning? How can you ward off temptation?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

1 Samuel 26:1–27:12; 1 Peter 2:1–12; Psalm 128:1–129:8

“ ‘Too often they have attacked me from my youth.’ Let Israel say, ‘Too often they have attacked me from my youth, yet they have not prevailed against me’ ” (Psa 129:1–2). As these verses show, sometimes problems can be solved by simply reframing the issue at hand.

Peter makes a “reframing” move in his first letter. He could have focused on the people’s sin and their general need to repent, but then their attention would be on the problem, not solving it. So he shifts the focus: “Therefore, ridding yourselves of all malice and all deceit and hypocrisy and envy and all slander, like newborn infants long for the unadulterated spiritual milk, so that by it you may grow up to salvation” (1 Pet 2:1–2). Peter calls them to approach their relationship with Christ like a newborn would milk. They must make Christ such a priority that He becomes something they need and long for. And as they long, their sinful behavior will be resolved.
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Similarly, Peter addresses the people’s conflict with their culture as an opportunity for God to make them strong, like the stones used to build strong foundations: “And you yourselves, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:5).

We can always choose where to place our attention. Often, we turn our attention toward preventing something (sin) at the cost of actually doing something good (growing in the Lord). If we keep our focus on our relationship with Christ, we can rise above our circumstances and find victory. “The blessing of Yahweh be upon you. We bless you in the name of Yahweh” (Psa 129:8). Reframing our lives makes way for blessing—it gives God room to do transformative work.

What is God asking you to reframe? Where is your focus?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

1 Samuel 24:1–25:44; 1 Peter 1:20–25; Psalm 125:1–127:5

We often fail to be amazed at redemption. Perhaps we’re only dimly aware of our own failings—or (worse) we are blind to how amazing it is that God has shown us grace at all.
In Psalm 126 the psalmist describes the joy that should come as a response to God’s redemption. In the past God’s restorative work had cast Israel into a state of surprised shock—they “were like dreamers” (Psa 126:1). They were filled with laughter and praise. His glory was present, and His redemption was a mighty witness to both the Israelites and the surrounding nations (Psa 126:2).

But the psalmist quickly reveals that Israel is still in need of restoration. Likely taken into captivity, the people live in hope and anticipation that God will restore them once more: “Those who sow with tears shall reap with rejoicing. He who diligently goes out with weeping, carrying the seed bag, shall certainly come in with rejoicing, carrying his sheaves” (Psa 126:5–6).

In his letter to early churches, Peter speaks about the hope that the prophets had foretold and the things that angels were curious about—the grace prepared through His Son (1 Pet 1:10–12). Peter tells them that this savior “was foreknown before the foundation of the world, but has been revealed in these last times for you” (1 Pet 1:20).

This surprise redemption is unlike any other. Its hope—Christ’s sure resurrection—gives us incredible security: We have been “born again, not from perishable seed but imperishable, through the living and enduring word of God” (1 Pet 1:23). We should be awed by this incredible hope and respond with obedience, praise, and love for our neighbor (1 Pet 1:22).

Are you awed by God’s grace?

REBECCA VAN NOORD

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

1 Samuel 20:1–21:15; 1 Peter 1:1–12; Psalm 121:1–122:9

We don’t often realize where we put our hope. We can seek sustenance, energy, or relief in the most transient, innocuous things—from our morning coffee to a vacation we’ve been anticipating for months. These things are not bad in themselves, but if they constantly serve as minor fixes in our daily lives, they can shift our focus. We can end up trading God’s help for caffeine and a few days in the sun.

The trouble arises when we fail to see the complexity in our motives. The psalmist helps us look beyond what seems comforting and shielding: “I lift up my eyes to the mountains; whence will my help come? My help is from Yahweh, maker of heaven and earth” (Psa 121:1). The psalmist uses the hills and mountains to point us beyond what we can see to the true source of help and protection. These stationary shields seem to offer protection, but God is the true source of help and refuge in our often chaotic circumstances. He is constantly present—“your shade at your right hand” (Psa 121:5).

In his letter to the churches in Asia Minor, Peter addresses the “various trials” the early church faced (1 Pet 1:6). He encourages the church members to endure trials and persecution, telling them they are “protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Pet 1:5). In the midst of trial, their faith in the resurrected Christ gave them the ultimate security and strength (1 Pet 1:4). They had hope through suffering.

We think of trials on a grand scale—sickness and persecution. But we need to meet even daily trials with this same eternal hope. We need to constantly find relief, energy, and hope in God.

Where do you seek relief, energy, and hope?

REBECCA VAN NOORD

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

1 Samuel 18:1–19:24; James 5:13–20; Psalm 120:1–7

This generation has more opportunities for communication than any before it, with email and social networking making it possible to interact with others 24/7. Yet suicide rates are higher than ever, and antidepressant medications have become almost standard fare. We have more connections than ever before, but they’re not relationships. We still feel alone. People need authentic community—a sense of communing with someone—to feel whole and healthy.

The story of David and Jonathan portrays the true nature of friendship: “the soul of Jonathan became attached to the soul of David, and Jonathan loved him as his own soul” (1 Sam 18:1). Jonathan could easily have been jealous of his friend; David was a great warrior and had just been brought into the household of Jonathan’s father, the king, as the king’s protégé (1 Sam 17:48–58; 18:2). Instead of being jealous, Jonathan responded with love and kindness, and the two became the most steadfast friends.

Authentic relationship is built on trust, which often starts when one person sacrifices himself for the other. Jonathan made such a sacrifice: “Jonathan stripped off the robe that he was wearing and gave it to David, along with his fighting attire, and even his sword, his bow, and his belt” (1 Sam 18:3–4). Because Jonathan loved David as a friend, their relationship grew into a deep-rooted loyalty. When we share that deep trust and loyalty with a friend, we can grow in God’s will together. We all need someone we can rely on; David and Jonathan demonstrate how powerful such a relationship can be. They teach us what it means to follow Yahweh with someone else at your side.

In the early Church, authentic relationships were not just an idea—they were a way of life: “Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord” (Jas 5:14). The early Church didn’t respond to sickness or pain by saying, “I’ll pray for you.” They actually prayed. Just as Jonathan, in one swift action, gave David the honor of being like the king’s son, so the early Church swiftly took care of their own. They made friends by being loyal, as Christ was loyal to them. They created community by showing love and kindness without requiring that kindness to be returned. But the return on investment was great: It laid the foundation for a worldwide movement.

How can you show authentic friendship to others?

JOHN D. BARRY

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

1 Samuel 15:1–35; James 3:13–18; Psalm 119:121–136

We’re primed to seek validation. Earning “likes” on our social media outlets gives us a sense of self-worth. Getting kudos for a good idea at work makes us feel important. When this is how we derive our self-worth, the opposite will also be true: Being overlooked can crush us, making us angry and jealous if others have stolen the limelight.
If we’re not careful, we can easily become ruled by our need for validation. James calls this mindset and behavior “earthly,” “unspiritual,” and even “demonic” (Jas 3:15). When we are guided by it, chaos reigns: “For where there is jealousy and selfish ambition, there is disorder and every evil practice” (Jas 3:16).

We may be aware of how often we are tempted to follow our earthly responses, and we might try to practice restraint. We try to filter the forces at work inside us, but this won’t solve the heart of the problem, as James shows us. He contrasts human ambition with godly wisdom, which “comes from above” (Jas 3:15). He lists the virtues that display godly wisdom: “But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy” (Jas 3:17).

We can’t attain these virtues on our own. When we’re tempted to follow our gut response, to protect and promote our own image, we have to examine our hearts and confess our earthly desires to God. Then, we should seek the wisdom from above—the wisdom found in Jesus. Only He can make us new, and His Spirit can enable us to intentionally follow Him and seek godly wisdom.

How are you seeking and praying for godly wisdom?

REBECCA VAN NOORD

John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).